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The "picture brides" from Japan who emigrated to join their husbands in the U. were, to racist Californians, "another example of Oriental treachery," according to historian Roger Daniels. employers didn't have to pay Asian men as much as other laborers who had families to support, since Asian women in Asian bore the costs of rearing children and taking care of the older generation.It bears noting that despite the fact that they weren't in the country in large numbers, Asian women shouldered much of the cost of subsidizing Asian men's labor. Asian women who did emigrate here before the 1960s were also usually employed as cheap labor.Trade agreements such as NAFTA and GATT have broken down protections for workers and the environment in order to secure a free-wheeling capitalist global economy, and Asian workers, especially women, are suffering the worst of it -- laboring under worse working conditions and being forced to compete for the most degraded, worst-paying jobs.

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The relative absence of gender as a lens for Asian American activism and resistance throughout the 1970s until the present should therefore be read as neither an indication of the absence of gender inequality nor of the disengagement of Asian American women from issues of social justice.

Many Asian American activists (including some of the authors in this book) refute the label "feminist" although their work pays special attention to the experiences of women.

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White feminists and other liberals advanced this feel-good fantasy with celebrations of Asian American culture and people.

The result was a triple pressure on Asian women to conform to the docile, warm, upwardly mobile stereotype that liberals, conservatives, and their own community members all wanted to promote.

Police and legislators singled out Chinese women for special restrictions "not so much because they were prostitutes as such (since there were also many White prostitutes around) but because -- as Chinese -- they allegedly brought in especially virulent strains of venereal diseases, introduced opium addiction, and enticed White boys into a life of sin," Chan also writes.

Chinese women who were not prostitutes ended up bearing the brunt of the Chinese exclusion laws that passed in the late 1800s.

Far from being predatory, many of the first Asian women to come to the U. in the mid-1800s were disadvantaged Chinese women, who were tricked, kidnapped, or smuggled into the country to serve the predominantly male Chinese community as prostitutes.

The impression that Asian women were prostitutes, born at that time, "colored the public perception of, attitude toward, and action against all Chinese women for almost a century," writes historian Sucheng Chan.

While many Asian American women are quick to note that women's issues are the same as men's issues -- i.e., social justice, equity, human rights -- history shows that Asian American men have not necessarily felt the same way.

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